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KMID : 0878220060180030001
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Journal of Sasang Constitutional Medicine
2006 Volume.18 No. 3 p.1 ~ p.11
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What is the Meaning of Qi in Sasang Constitutional Medicine?
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Kang Tae-Gon
Park Seong-Sik
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Abstract
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1. Objectives
The purpose of this study is to find the kinds & meaninings of Qi in Lee Je-Ma¡¯s writings.
2. Methods
We analyzed Lee Je-Ma¡¯s writings which contain the related contents of Qi¡¯s kinds & meanings
3. Results and Conclusions
1) There are distinctive Qi features of (äîÒÁýêÕ¥) which are different from one of seven mode emotions(öÒï×) in Gyukchigo(Ì«öÈÍË).
2) When Qi(íôѨ) is the base of the human¡¯s Qi, Qi(àõï×Ѩ) is managing. And Qi(øËÞ¡ÊÜãìѨ) is the representative concept resulted by the complex operation of Qi(â©ÍÚñýѨ) and Qi. Each Qi stands for its protensity as follows ; Lung¡¯s Qi for extrorse propensity of Yang(Z), Spleen¡¯s Qi for upward propensity of Yang(åÕ), Liver¡¯s Qi for introrse propensity of Eum(ëä), Kidneys¡¯s Qi for downward propensity of Eum(ëä).
3) Jang¡¯s Qi is more important than medicine¡¯s Qi and medicine¡¯s Qi has a limitation about recovering jang¡¯s Qi. So that it is very important to take care of one¡¯s mind.
4) Controling mind Qi is controling Nature & emotion¡¯s Qi. Thus controling mind Qi si the best plan for jang¡¯s Qi and controling with medicine¡¯s Qi is the next policy.
5) Qi influences all aspect of personality, disease, application of medicines and ordinary symptoms. So that Qi is the kernel of the Sasang Constitutional Medicine.
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KEYWORD
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Qi, Nature & Emotion¡¯s Qi, Jang¡¯s Qi, Mind Qi, Medicine¡¯s Qi
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